Abu sa Kri or the Allah. And who says that once the prophets of Allah Ari was entered the Masjid and he saw a man
from the ansar named Abu Umama. So he said to Abu um Mama
Yeah. Umama Madis Mazri w the salah O Abu Umama, why is it that I see you sitting in this Masjid at a time that
is outside of the prayer time. Fredi w the Sala of course, there were people that would sit and do Tabor and Tafa
There are people that would do reflection and contemplation. There are people that would engage themselves in remembrance
But Abu Al Nama looked like he had a lot on his mind
a lot on his heart and our prophet. So Ari Saddam who had enough on his plate adds more to his plate by going and
asking people how they're doing. Now, that's something by the way that should not be missed in this hadith Salah Ariad
You can imagine when he came to the Masud, how much he's carrying when he leaves the Masud
how much he's carrying. And sometimes you don't ask someone how they're doing because you know you're going to get into a long conversation
know that this is going to prolong itself. I might regret getting involved because I don't have time to deal with this right now
But our messenger Salalah Adi Al Salam would ask people about them
He would ask about people that were missing and he would ask people that were there
but they seemed to be in a different place that were physically present, but emotionally
mentally looked like they were somewhere else. So why is it? O Abu Aam
I see you in this situation. So he said to the prophet Salah Harris holes meni will do you yah
He so I'm just overcome with a lot of anxiety and I'm buried in debt too
And I have all the prophets said, let me teach you some words that if you save them on
a daily basis in the morning and the evening, a loss of Hanna will do away with your anxiety and a loss of Hanno aa
will do away with your debts. God to be a little Allah. He said, I said to the messenger of Allah
Yes, a messenger of Allah Ko I am all in al has become in Raji
Klein al Juni become in. So this is a dura of course
that we say often and has different variations of it. But the prophet All Allahu Ari
as I said to say, Allah, many a becoming ni one has an Ola seek refuge in you from anxiety and grief in LA K
and I seek refuge in you from inability and from laziness in Juni Walt
And I seek refuge in you from stinginess and cowardice. Minni Waka Ja
And I seek refuge in you from the burden of debt and from being subjugated to men from being at the mercy of someone else
other than you owe Allah. Now Abu Mama continues. KF Dari Allah
w he said I did what the prophets I told me. So Allah indeed removed my anxiety and a loss of heat
I did away with my debts and this is a hadith. The dura is authentic across the board
The incident behind it is disputed. However, the dura is undisputed in terms of how authentic it is
But I want to talk about this in Shawana, particularly from the first two sentences
The difference between these words and what the prophet Salah Ari was
Salam is actually giving to us Allah in the A beat and he, when he
oh Allah, I seek refuge in you from Al Hem which is anxiety and Al Hez which is grief
Al Hem, the scholars say refers to anxiety over the future. I'm worried about what's going to come next
I'm worried about tomorrow. I'm uncertain about this situation. I don't know how this is going to unfold and that's causing me a great sense
of paralysis. And he and the prophets of Allah A he was said
I mentioned me as Wun Akbar Alma, whoever wakes up and has has the world
the life of this world as their greatest, he their greatest concern that which causes them great anxiety
J Allah Fra Hobe. He has poverty between his two eyes. All he sees is poverty at all times
And so the hem here is not a positive hem, it's not worried about something that is good
but it's rather the anxiety that comes with being uncertain about the future
Hem Hean is grief and it refers to the past. It refers to a great sense of loss
I can't get out of the pain that I am feeling in the past
And so basically, so Han a lot, you're asking a loss of heat to remove the concern of the future and the burden of the
past so that you can be more productive in the present. Because at the end of the day
both of these things paralyze you, they both stop you from being able to move forward
And sometimes we might think that we should feel a sense of guilt for moving on from something
you know, by the way, it's always important to recognize that the Cheon lead you to either unproductive action or to no action at all
by giving you good words, right? And so how can you move on from the past
You should feel guilty, you should hold yourself to the past and you should not do anything that is something that a lot of Hana
does not praise about a person. You might think that it's a sin that I committed in the past and I can't get over it
And Ned Muto regret is repentance. But at the same time, Hela which is remorse where a person just sits around
then a person says he, I messed up, I messed up, I messed up
That's not a praiseworthy quality. And so a person is either stuck in the past or they're way too concerned about the future
And the scholars mentioned here that when it comes to the past, because you're not just saying these do ans without understanding the attributes of
a loss of Hanawa Ana behind them. A loss of Hana Anna will not hold you to the sins that you have committed in the
past if you repented from them. So if it's a sin that's causing you grief, a loss of Hano Aa will not hold you to
them. A loss of Hana Anna wants you to move forward. A loss of Hanawa Anna does not want you to be frozen or paralyzed
by your past. So if it's sin or something that you've done bad, you need to understand that a loss of Hanawa Ana is the
one that's most forgiving. If it is pain that you feel over something that indeed happened to you
then it is a loss of Hanawa Aa that compensates for that pain in the hereafter
the compensation awaits around the corner if it is regret that you did not do something differently
You know, sometimes we think I could have done this differently and this wouldn't have happened
So we beat ourselves up over, you know, not having done enough for someone or not having intervened at a certain point or not having
done this or not having done that, then know that a loss of Hanaa Ada had a plan for that person as a loss of
Hanno Ada has a plan for you. The point is is that you're not supposed to be frozen by your past
paralyzed by your past, but instead use it grow out of it and think about that
which comes afterwards with the raj and remember that when it to the future as a person is so afraid
anxious, uncertain about that, which comes next, that a loss of Hana Anna indeed is upon all things in control that everything is going to
unfold in the way that is going to unfold whether you concern yourself with it or not
But by acting in a way that is praiseworthy. Bid the Nahi the future will hold a positive fate for you
So he has and this is also when the angels come to us. When we are dying to Wah Ta Zanu
do not be afraid Allah Tau about the future. When a person is leaving this world
the angels say Allah Tafu, don't worry about that, which comes next Tau and don't grieve over that
which you are leaving behind. What's going to happen with their kids? What's going to happen with their spouse
What's going to happen with this person and that person? What's going to happen with all of this
Lau? What's going to happen next? Where am I going? What's the next stage here at this point
There is no Ahmad. There is no actions. La ta hau don't be afraid a lot of a is going to take care of you
at this point. So Minmi Hean and then I'll just talk about the second one
Min Azi Kan, this is very powerful because Az and Kan often get translated as the same thing
which is inability is Adam Le she, it is when you don't have the ability to do something
So things are truly out of your control. You're in a situation where you are helpless and you can't do anything about it
And you're asking a loss of heat o Allah protect me from that. Kesa is what you have a
you have the ability to do something but you have a, you have a burden
something that's holding you back. You're able, but you're not willing. You can but you're not
And a lot of times we resign things to an aja that are really just quesa many of us put things in the domain of
we're not able to do it where the reality is, we're not willing to do it
So finding the motivation, finding the willpower to be able to do something
And this is something that we have to remind ourselves that we push ourselves as much as we can
And sometimes the things that a loss of Hanno Taa opens up for us as a result of his blessing
the La Insha Allah by his will, by his permission are things that we would have never thought we are capable of a juni Buchel
cowardice and stinginess, cowardice is I restrain myself when I should say something
when I should do something, Buchel is when I don't spend, when I could spend
I'm not generous. I'm paralyzed by a sense of fear of poverty. And then you find the deja to not be burdened by debt or
to be at the mercy of another person to be subjugated by men because no one likes to be at the mercy of another human
being in any way whatsoever. What I want us to leave with in Sha La Taa. What is the psychological effect of repeating this every
morning and evening and understanding what it means, Azi Kan Heni Hean reminding yourself that a loss of Hano Tata is in control of the
future. So I should not lose myself in uncertainty about it. Reminding yourself that a loss of Hano Aa has forgiven what you have done
in the past and a loss of Hana and will allow that past to lead to future growth
Reminding yourself not to grieve over it, reminding yourself that you get yourself out of an ad that there are certain things that I cannot
control. But, oh, Allah, forgive me when I can't control the situation and help me overcome those situations
O Allah open up those doors for me and Quesa when it comes to laziness
when a person just does not find the willpower to do anything anymore
When a person shuts down, all of these are deeply complex topics
But the effect of reading this on a morning and evening basis where you're understanding the attributes of a loss of Hanawa Ada
And you understand the deep wisdom of these words are things that can truly transform our lives and more importantly
can lead to elevation. The hereafter we ask a loss of Hanno Ada to protect us from Hamit Hean Naru became in Al he when
he, when a Azi Kaser, when a Juni Buchli, when Aru became in Allah